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That some of the words he uses are also found in Jeremiah (Obadiah 1, 3, 4; cf. Sinai God entered into covenant relation with Israel as a nation (Exodus 19:1-8; 24:3-8; Deuteronomy 7:6-14) upon the same basic conditions and with the same ultimate objectives as the Abrahamic covenant. Israel would reply, Accept our God as your God, love and serve Him as we do, and He will do the same for you. The blessings thus assured Israel were, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens see Acts 10:34, 35; 15:7-9; Romans 10:12, 13; etc.). 1 Peter 2:9, 10). Jer 31:35. Consideration is given to the role of literal Israel as Gods chosen people, to the way His plan for them was to have been accomplished, to the way in which it actually did work out, and to the eventual transfer of the privileges and responsibilities of literal Israel to spiritual Israel, that is, to the Christian church. Yet in mercy, God still bore with His people, and in due time Messiah came (Malachi 3:1-3). Isaiah lived about 700 years before the birth of Jesus Christ. His book contains no direct to establish the time of his mission to Nineveh. He was sawed in half, Menessah killed him. WebIsaiah's time, Babylonian exile, and return to exile 21 Q Where did Jeremiah live when he was called to be a prophet? A Nebuchadnezzar 59 Q He dies while in Egypt. Isaiah was a prophet for the kingdom of Judah, ca. It was His purpose to set them on high above all nations of the earth (Deuteronomy 28:1), with the result that all people of the earth would recognize their superiority and call them blessed (Malachi 3:10, 12). Salvation was to be of the Jews, in that the Messiah would be a Jew (John 4:22), and by the Jews, as messengers of salvation to all men (Genesis 12:2, 3; 22:18; Isaiah 42:1, 6; 43:10; Galatians 3:8, 16, 18). Rabbinic tradition has it that Isaiah's father, Amoz (not the same as Amos the prophet), was a brother of King Amaziah. The glorious promises originally made to literal Israel are meeting their fulfillment today in the proclamation of the gospel to all men (Revelation 14:6, 7). Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. There is no surer protection against the speculative vagaries of religious visionaries than a clear knowledge of the historical context of Scripture. When the siege of Jerusalem was temporarily lifted at the approach of an Egyptian force, Jeremiah started to leave Jerusalem to go to the land of the tribe of Benjamin. WebIsaiah was a prophet of the southern kingdom, living in a critical period of his nation. Though the prophet looked at events about him, he also could see far beyond his own day. Who became king of Babylon about the same time that Jeremiah was called by God. As the nations of antiquity should behold Israels unprecedented progress, their attention and interest would be aroused. He would be king over all the earth verses (3, 8, 9), and His dominion from sea even to sea, even to the ends of the earth (chapter 9:9, 10). Remember that the record of Gods dealings with His people in ages past has been recorded for the benefit of all later generations to the end of time. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. They eagerly sought the power of His kingdom, but were unwilling to be guided by its principles. 19:21; Isaiah 46:10; Acts 5:39; Hebrews 6:17; etc. Jeremiahs prayer occurs in a context and we would be remiss to consider the prayer apart from that context, which is, Jeremiahs obedience to some very difficult commands from God. Formal worship took the place of sincere religion (cf. Since Jothams sole reign began after the death of his father Uzziah in 740/39, the initial date for Micahs prophetic ministry should probably be placed after that date. WebJeremiah was active as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. After the great final call to the world to acknowledge the true God, those who persisted in refusing allegiance to Him would unite together with the evil thought of laying siege to the city of Jerusalem and taking it by force of arms, in order to appropriate to themselves the material advantages with which God had blessed His people (Ezekiel 38:8-12; Jeremiah 25:32; Joel 3:1, 12; Zechariah 12:2-9; 14:2; cf. In Abraham God found a man ready to yield unqualified obedience to the divine will (Genesis 26:5; Hebrews 11:8) and to cultivate a similar spirit in his posterity (Genesis 18:19). This situation fits best the time prior to the rise of the Chaldean Empire under Nabopolassar, who began to reign in 626/25 B.C., and who, with the Medes, was responsible for the destruction of Assyria. 4:3 with Amos 8:8; Hosea 4:15 with Amos 5:5; and Hosea 8:14 with Amos 2:5). Pests and diseases, flood and drought, crop failureall these would eventually disappear. WebWhat are the common divisions of Isaiah made by contemporary scholars? Web1 God calls Jeremiah to be prophet in Judah. The kingdom was divided following Solomons death (see 1 Kings 11:33-38). Enigmatic is his statement that this 5th year of captivity was also the thirtieth year. It is believed that the prophet refers either to his own age or to that year as the 30th year reckoned from the reform which took place during the 18th year of Josiah. Our study of messages originally proclaimed by holy men of old to the people of their day is not to become an end in itself, but a means of discovering the will of God for all who would render Him truehearted service now, at the climax of the ages. They would have no part in all that Christ stood for (see on Matthew 3:2, 3; Mark 3:14). The 9th-century view.The great empires of Assyria and Babylonia do not appear within the horizon of the prophet. When the catastrophe came, he lamented the terrible fate of his people in the Book of Eichah (Lamentations) which we read on Tisha B'Av. Isaiah would not have known about the events to come without Gods help. A closer dating is impossible in spite of the statement that his first divine message came to him two years before the earthquake (chapter 1:1), because the date of this event is unknown. Superior intellect. Accordingly, Abraham became in a special sense the Friend of God (James 2:23) and the father of all them that believe (Romans 4:11). However, 2 Kings 14:25 states that Jonah also pronounced a prophecy concerning the expansion of Israel that was fulfilled by Jeroboam II. But it is only against the background of the original historical context of the message that its meaning and value for us can be established with certainty. Paul states the same truth in Romans 9:30, 31, where he makes it plain that the Christian church has replaced the Hebrew nation in the divine plan. 4. At the time of Isaiahs ministry, Judah was a sinful and unjust nation. It is ever the privilege of those who witness the fulfillment of prophecy to remember and believe (John 13:19; 14:29; John 16:4). The voice of God through the prophets distinctly speaks to us today. He would renew His covenant with them (Jeremiah 31:10-38; Ezekiel 36:21-38; Zechariah 1:12, 17; 2:12), including its accompanying blessings (Jeremiah 33:3, 6-26; Ezekiel 36:8-15). Pride obscured their vision [see Luke 19:42]. Here Paul affirms that the rejection of the Jews did not mean that the promises of God had taken none effect (Romans 9:6), and explains immediately that they are to become effective through spiritual Israel. One needs to keep these in mind to better understand the heart of Isaiah's message. The glorious era of David and Solomon marked what might have been the beginning of Israels golden age). The formal rejection of Jesus by the Jews, as a nation, marked the close of their last opportunity as the special agents of God for the salvation of the world. At the same time, He permitted the heathen nations to walk in their own ways (Acts 14:16), to furnish an example of what man can accomplish apart from Him. It is an undeniable historical fact that, to this day, the majority of these predictions have not been fulfilled. Which division of Isaiah is the outline used in class. Hence no reference to these two kingdoms was made by the prophet. Jeremiah 49:14, 16), and Joel (Obadiah 15, 17; cf. Before the Israelites entered the Promised Land, God warned them not to forget that the blessings they were to enjoy there if they cooperated with Him would come as divine gifts (see Deuteronomy 8:7-14), not primarily as the result of their own wisdom and skill (verses 17-19). When Gedaliah is assassinated, the Jews flee to Egypt and force Jeremiah to go with them. 34:23) 622 Jeremiah 11 and 12 are given. And the Lord shall scatter thee among all people, from the one end of the earth even unto the other (Deuteronomy 28:63, 64). The short book of Obadiah, consisting of only 21 verses, is not dated and its chronological setting is uncertain. Had Judah remained loyal to God its captivity would not have been necessary. Although the Hebrew term naar, youth, or child, by which the prophet designates himself verse (6), does not give an indication of Jeremiahs exact age at the time of his call, the context of the passage in which this word appears seems to favor the interpretation that he was still very young, perhaps less than twenty. Israels unwillingness to submit to the restrictions and requirements of God, prevented them, to a great extent, from reaching the high standard He desired them to attain, and from receiving the blessings He was ready to bestow upon them. answer. WebIsaiah lived about 100 years before Jeremiah. Dead sea scrolls. WebEmphasize that when God prompted Isaiah to write about the Lord Jesus it was way before Jesus was born. Through His people Christ is to manifest His character and the principles of His kingdom. A study of the Old Testament prophets that consists primarily of lifting selected passages here and there out of their historical context and arbitrarily applying them to our dayas if the prophet spoke exclusively for our benefitis fraught with grave danger. The state was still to be administered in the name, and by the authority, of God. Copyright 2008 - http://www.BibleChronologyTimeline.com. What archaeological evidence implies Isaiah was a unified book? Nehemiah 13:10-12; Malachi 2:11-16; cf. In fact, this procedure is responsible more than anything else for the fanciful interpretations that distinguish the teachings of certain religious groups. Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. Yet not According to Jewish tradition Isaiah was sawn asunder. During the reign of Zedekiah, Judahs last king, Jeremiah was thrown into prison, being considered a traitor to his country (chapter 37:11-16) because he advised his people to surrender to the Babylonians. Christianity is a historical religion, and its inspired messages are anchored to the hills and valleys, the deserts and rivers, of the ancient world, and to literal men and women who once walked the earth. Hosea 2:6-13). For some time he held a high position in Nebuchadnezzars government (chapter 2:48), and became a trusted counselor of the great king. ), success must and will comethrough Israel after the spirit. No, there were three prophets of God who followed Isaiah. WebISAIAH, DANIEL, AND ZECHARIAH We need to make a comparison between the three prophets, Isaiah, Daniel, and Zechariah, in two matters: in Gods economy toward His chosen people and in Christ for the people of His concern. They brought forth wild grapes rather than the mature fruit of a Godlike character (Isaiah 5:1-7; cf. John 4:23, 24; 2 Tim. When the probationary period of 490 years ended, the nation was still obdurate and impenitent, and as a result forfeited its privileged role as His representative on earth. However, all his messages were addressed to the northern nation. The promises and threatenings of God are alike conditional. The British-Israel movement teaches that the Anglo-Saxon peoples are the literal descendants of the ten so-called lost tribes of the northern kingdom and that the promises will, in large measure, be fulfilled to their modern posterity. After Jerusalems fall in 586, Nebuchadnezzar allowed Jeremiah to stay with the remnant of his people who were left in the country (chapter 40:1-6). The sixteen prophetsIsaiah to Malachiwhose writings have come down to us lived during four centuries, from about 800 to 400 B.C. 1 Peter 2:6-8; 1 Corinthians 1:23) but this need not mean that they are to fallGod forbid, he exclaims (Romans 11:1, 22). Obedience to the law of God would make them marvels of prosperity before the nations of the world, living witnesses to the greatness and majesty of God (Deuteronomy 8:17, 18; 28:11-13). WebWhat are the common divisions of Isaiah made by contemporary scholars? Those who think that chapter 52 was added as an inspired postscript by Jeremiahs secretary or one of his disciples, believe that he died some 20 years earlier, about 580 B.C. Shortly after this event he once more rose to a high position of honor and responsibility in the newly formed Persian Empire (chapter 6). WebEzekiels use of dramatic prophetic signs, his rejection of collective divine punishment and assertion of individual responsibility are discussed. King James Bible At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. (27-3) Ezekiel 25:3. (This rule does not apply to those portions of the book of Daniel that the prophet was bidden to shut up and seal, or to other passages whose application Inspiration may have limited exclusively to our own time.). He states that he ministered under King Josiah (chapter 1:1), who reigned from 640 to 609 B.C. Matthew 19:16, 17; 22:36-40). This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. National greatness. The Assyrian capital city of Nineveh was captured and destroyed by the combined forces of Media and Babylonia in 612 B.C., which is, accordingly, the latest possible date for Nahum. That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth to-day. He was therefore a somewhat younger contemporary of Isaiah, to whose vocabulary and terminology his prophecies show great similarity (Micah 4:1-4; cf. The prophet Hosea was a citizen of the northern kingdom of Israel, whose ruler, Jeroboam II, is called by the prophet, our king (chapters 1:1; 7:5). This would make Isaiah first cousin to King Uzziah and grandson to WebLast time you checked the cover of your family Bible, it probably didnt say The Bible, by God. since nearly all are named and credit given to a specific writer: the book of Isaiah to Isaiah, the books of Jeremiah and Lamentations to Jeremiah, the book of Ezekiel to Ezekiel, and so on. The covenant with literal Israel proved faulty, not because God failed to carry out His part of the covenant, but rather because Israels fair promises proved evanescent as the morning dew (Hosea 6:4; 13:3; Hebrews 8:6, 7). None of Judahs last four kings trusted in the Lord, so Jeremiahs ministry was rejected by all of them. This article surveys the fundamental problem of the interpretation of the prophetic portions of the Old Testament in terms of their message to Israel of old and to the church today. For example, the judgment that came upon Sodom and Gomorrah, literal cities of the ancient past, is used by Bible writers as descriptive of the judgment God will eventually bring upon all the world. Had Jerusalem known what it was her privilege to know, and heeded the light that Heaven sent her, she would have stood forth in magnificent prosperity, the queen of kingdoms, the mighty metropolis of the earth, and would, like a noble vine, have filled the face of the world with fruit (Isaiah 27:6). Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. In his early prophecies, he spoke of an unidentified peril which was to come upon Jerusalem and Feebleness and disease were to disappear entirely from Israel as the result of strict adherence to healthful principles (see Exodus 15:26; Deuteronomy 7:13, 15; etc.). Captivity, he said, had confirmed the curse that came because of disobedience (verses 11, 12) and Jerusalem lay desolate (verses 16-19). Beholding Israels righteousness (Isaiah 62:1, 2), the Gentiles would acknowledge them, that they are the seed which the Lord hath blessed (Isaiah 61:9, 10; cf. This prophecy must have been pronounced either before Jeroboam came to the throne (approximately 793 B.C.) He had told them that He would progressively diminish their strength and honor as a nation until they should all be carried away into captivity (Deuteronomy 28:15-68; 2 Chronicles 36:16, 17). In Isaiah chapter 9:7; Isaiah 66:23). Gods promises are made conditional upon mans cooperation and obedience. They cherished the idea that they were favorites of Heaven, and were ungrateful for the opportunities so graciously afforded them. did Isaiah primarily live? All who turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. The fundamental principle by which we can tell unerringly when any particular promise or prediction of the Old Testament made originally to literal Israel is to meet its fulfillment with respect to spiritual Israel iswhen a later inspired writer makes such an application of it. To pray by faith for God to fulfill His promises, we must be obedient to Gods difficult commands. God was to be glorified in Israel (Isaiah 49:3) and its people were to be His witnesses (chapters 43:10; 44:8), to reveal to men the principles of His kingdom. The success of Israel was to be based on and to include: 1. When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). Send them from My presence, and let them go. The only period in which the mission of Jonah to Nineveh, with its results, seems to fit is the reign of Adad-nirari III (810782). They were to become a nation of intellectual geniuses, and feebleness of mind would eventually have been unknown among them. Higher than the highest human thought can reach is Gods ideal for His children. chapter 11:9, 10). Again and again God warned Israel that blessing goes hand in hand with obedience and that a curse accompanies disobedience (see Deuteronomy 4:9; 8:19; 28:1, 2, 13, 14; Jeremiah 18:6-10; 26:2-6; Zechariah 6:15; etc.). WebThere are four major prophets: Isaiah, Jeremiah, Ezekiel and Daniel. For instance, the prophecy of the battle of Gog and Magog in Ezekiel 38, 39 was never fulfilled to literal Israel; but John the revelator assures us that in principle, though not necessarily in all details (such as those of Ezekiel 39:9-15), this battle will occur at the close of the millennium (Revelation 20:7-9). Since no conclusive evidence for any of these three views exists, all are presented here: 1. That the Bible really does claim that the stretching out of the heavens is both finished and ongoing is made all the more evident in Isaiah 40:22. JEREMIAH Another reason to trust God is there is nothing too complicated for Him. In an age when every wind of doctrine is blowing it is well to make certain that our understanding of Bible prophecy rests upon a positive Thus saith the Lord (see Deuteronomy 29:29; Isaiah 50:11; Jeremiah 2:13; Matthew 7:24-28; 1 Corinthians 2:4, 5, 12, 13; Eph. If these rules are consistently followed the resulting interpretation can be accepted with confidence. But because of apostasy it was the predictions of national honor and glory that could not be fulfilled. The ministry of Amos may therefore have fallen in the years 767-753 B.C. It is not known whether Malachi is the name of the author or simply the title of an otherwise anonymous author, since Malachi means my messenger. If it is the latter, his is the only anonymous work among the prophetic books of the Old Testament. ), through the reigns of Jotham and Ahaz, to the end of King Hezekiah's rule in 686 (Isa. But Judah failed to learn the lesson, and a little more than a century later her apostasy, also, was complete (see Jeremiah 22:6, 8, 9; Ezekiel 16:37; 7:2-15; 12:3-28; 36:18-23). It would become an object lesson of the results of acting in harmony with moral, as with natural, law. For these reasons the 7th-century date for Joel has been adopted in this commentary, although there is no conclusive proof that this choice is correct. Isaiah was the great forerunner of the writers. 2. What archaeological evidence implies Isaiah was a unified book? 1-39 40-55 56-66. 3. Now it is spiritual Israel, in the past not a people but now the people of God, that are to shew forth the praises of the One who has called them out of darkness into his marvellous light (1 Peter 2:9, 10). This chart shows only those events that are mentioned in the Bible and that are of importance to an understanding of the prophetic messages. Isaiah was a prophet of the southern kingdom, living in a critical period of his nation. When Manasseh came to the throne as sole ruler upon his fathers death, approximately in 686, he lost little time in removing the faithful seer. By Which king? The importance of their books cannot be overestimated, as many of these prophecies are yet to be fulfilled. Since only these two kings are mentioned, Amos seems to have prophesied during the time when both kings were sole rulers in their respective kingdoms. With the call of Abraham, God set in operation a definite plan for bringing the Messiah into the world and for presenting the gospel invitation to all men (Genesis 12:1-3). Isaiah 2:2-4). Furthermore, Old Testament prophecy must first be examined in terms of its historical application to literal Israel before the validity of a derived application to spiritual Israel may be undertaken. Daniel 5:25-28; Matthew 21:40-43; 22:3-10; Luke 14:24). Again and again He had warned His people that captivity would be the result of disobedience (see Deuteronomy 4:9; 8:9; 28:1, 2, 14, 18; Jeremiah 18:7-10; 26:2-16; Zechariah 6:15; etc.). The establishment of the Hebrew monarchy did not affect the basic principles of the theocracy (Deuteronomy 17:14-20; 1 Samuel 8:7). 2 Kings 20:1-5; and of promised blessing, see Exodus 6:2-8; cf. However, there is also no reference made to Persia, which would be expected if the book was of so late a date. Hosea was from the Northern Kingdom, Micah and Jeremiah were from the Southern kingdom. Then Gabriel came to reassure him of the restoration of his people and the eventual coming of the Messiah (verses 24, 25). Examine the prophecy in its entirety. The older generation place him in the 9th century B.C., whereas most commentators are now inclined to assign him either to the time of King Josiah or to the postexilic period. Few passages of Scripture are more commonly misunderstood and variously interpreted than those containing the divine promises made to ancient Israel through the prophets. The house of God in Jerusalem would eventually be called an house of prayer for all people (chapter 56:7), and many people and strong nations would come to seek the Lord of hosts in Jerusalem, and to pray before Him in that day and be His people (Zechariah 8:22; 2:11). It is certain, however, that he lived and labored in the southern kingdom, and that his main prophecy dealt with Assyria in general and Nineveh in particular. Most of them left chronological data by which the duration of their ministry can be determined, at least approximately. They rejected the Light of the world, and henceforth their lives were surrounded with darkness as the darkness of midnight. Psalms 68:31. The sanctuary became Gods dwelling place among them (see Exodus 25:8), its priests were ordained to minister before Him (Hebrews 5:1; 8:3), its services provided an object lesson of the plan of salvation and prefigured the coming of the Messiah (1 Corinthians 5:7; Colossians 2:16, 17; Hebrews 9:1-10; 10:1-12). In so doing we shall be secure against the fanciful explanations sometimes given certain Old Testament prophecies. They looked for Messiah to reign as a temporal prince (cf. The glory that distinguished the early part of the reign of Solomon was due in part to his own faithfulness during that time, and in part to the fact that his father David had seemed to appreciate fully Israels exalted privileges and responsibilities (see Psalms 51:10, 11; Isaiah 55:3; cf. Thus it was with Daniel, a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach (see Daniel 1:8-20). Jesus own verdict was, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof (Matthew 21:43; cf. It is possible that Hebrews 11:37 refers to this event. He should not be confused with Micaiah, the son of Imlah, a prophet of Israel in Ahabs time (9th century B.C.). A. Even during the Captivity, and later under foreign tutelage, Israel remained a theocracy in theory if not fully in practice. I will call them my people, which were not my people (Romans 9:25, 26). Hence the year 571/70 must not be considered as necessarily marking the end of his ministry. Following this line of interpretation, some have gone to the extreme of proposing a Christian migration to Palestine. In a mysterious way known only to God the prophets words were sometimes intended to meet their fulfillment in the then far-distant future. Gedaliah is made governor over the small group of Jews that remain in Jerusalem. They interpreted prophecy in accordance with their selfish desires, because their ambitious hopes were fixed on worldly greatness. 5. WebIsaiah's time, Babylonian exile, and return to exile 21 Q Where did Jeremiah live when he was called to be a prophet? Hearing of all the advantages with which the God of Israel had blessed His people and all the prosperity He had procured for them (Jeremiah 33:9), the pagan nations would admit that their own fathers had inherited lies (chapter 16:19). ), have never been and can never be fulfilled to them as a nation. After the murder of Gedaliah, the new governor of Judea, the Jews of Mizpah, fearing the revenge of Nebuchadnezzar, went to Egypt and took with them Jeremiah as well as his secretary Baruch (chapter 43:6). During the reign of Jehoiakim he nearly lost his life for his bold messages, and hence went into hiding (chapter 36:26). Promises not already fulfilled to literal Israel either would never be fulfilled at all or would be fulfilled to the Christian church as spiritual Israel. However, that earthquake must have been very severe, for the memory of it was still fresh in the minds of people who lived 250 years later, as Zechariah 14:5 shows. Most of them are mentioned in the Bible, in either the prophetic or the historical books. One column provides a list of certain special events of this periodsome of a political nature, concerning the nations surrounding Israel and Judah, others of a domestic nature. 1 Kings 8:41-43). Godlinessgodlikenessis the goal to be reached. Remember thatgenerally speakingit was originally given with respect to the historical circumstances that called it forth. Henceforth, he says, there is no difference between Jew and Greek (chapter 10:12, 13). And he did so, walking naked and barefoot. 6. WebThese chapters in Ezekiel are similar to those in Isaiah and Jeremiah where prophetic burdens are pronounced on certain foreign nations (see Isaiah 1323; Jeremiah 4651). The book makes no reference to the fall of Samaria, which took place in 723/22 B.C., and it can therefore be concluded that the prophets last message was given prior to Samarias destruction.